The reason is that God is above creation and similar other actions, which in the above authorities are natural actions. denote terrestrial objects for, wherever creation, preservation, destruction, partial knowledge, non sentient, visible and the like epithets are mentioned, they do not signify God. The words virat, purusha, deva, akasha, vayu, agni, jala, bhumi, &c. Login Register 17 Rare Churches Underground That Still Exist. Wherefore, it is established that when these names are modified and accompanied by such words as omniscient, omnipresent, holy, eternal, the maker of the world, and the like words, they mean God. Hence these meanings should be accepted by all only that Aum is exclusively the name of God, but Agni and others mean God when the subjects and the epithets indicate prayer, praise, meditation. The Vyakarana or grammar, Nirukta or philology, Brahmanas or Vedic commentaries, Sutras or aphorisms and the expositions of scriptures by sages and philosophers. The right interpretation of the above authorities establishes the fact, that the above names belong to God only, for Aum, Agni, and the like names, properly speaking, denote God, as is shown by
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